Genesis 41-42

Joseph was amazing. He remained faithful to God and His calling. Unlike me, he remained in touch with his heart, as is much in evidence in Genesis 41:50-52:

^50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, "God made me forget all my hardships and my parental home." He named his second son Ephraim (Double Prosperity), saying, "God has prospered me in the land of my sorrow."

He was able to recognize and be grateful for God's provision in the midst of circumstances he neither chose nor wanted to remain in. How humbling.

^1-4 Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.

^5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.

⁸ When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn't interpret them to him.

^9-13 The head cupbearer then spoke up and said to Pharaoh, "I just now remembered something—I'm sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled."

¹⁴ Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.

¹⁵ "I dreamed a dream," Pharaoh told Joseph. "Nobody can interpret it. But I've heard that just by hearing a dream you can interpret it."

¹⁶ Joseph answered, "Not I, but God. God will set Pharaoh's mind at ease."

^17-21 Then Pharaoh said to Joseph, "In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I've never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn't tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.

^22-24 "In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I've told all this to the magicians but they can't figure it out."

^25-27 Joseph said to Pharaoh, "Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they're the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine. (Genesis 41-42, The Message)

Genesis 38-40

I think I understand a bit of what Tamar must have felt. How I ached to get pregnant and have a baby for the first 15 years of my marriage! My roadblock was medically correctable, though, while hers was purely relational, and she was pretty powerless to do anything to change her situation. Surely she despaired when she realized Judah would never allow her to even get close to Shelah; surely she was heartbroken at the thought of never being pregnant, never holding her own baby in the arms that ached to do so, never nursing a baby, never having the joy of watching her baby pass through all the stages of childhood and grow into adulthood. And so she took matters into her own hands, to the point of seducing her father-in-law.

And then, in the next chapter, there is Joseph. His boss's wife brazenly pursues him, and he steadfastly refuses her seduction. She accuses him of doing what she has been consumed with trying to accomplish, her very powerful husband believes her blatant lie, and Joseph winds up unjustly imprisoned yet again. Yet Joseph remains faithful to what God has created him to do. What was that like for him? Was he angry at God? Did he despair? Did he resent the calling God had placed upon him? Did he question whether his circumstance was God's calling or the enemy's temporary victory? Did he struggle through all those emotions with God? Again, I'm only guessing and projecting what I think my reactions would be in similar circumstances. At a minimum, I'm sure he struggled with God, and the evidence points to him having done so without losing touch with his own heart, with his true self. If he had not done so, he never would have been able to react with such depth of emotion when he encountered his brothers so many years later.

That is how I want to struggle with God: with integrity; so that I surrender more of my heart to Him; so that I live out of who He has made, called, and equipped me to be.

^1-5 About that time, Judah separated from his brothers and hooked up with a man in Adullam named Hirah. While there, Judah met the daughter of a Canaanite named Shua. He married her, they went to bed, she became pregnant and had a son named Er. She got pregnant again and had a son named Onan. She had still another son; she named this one Shelah. They were living at Kezib when she had him.

^6-7 Judah got a wife for Er, his firstborn. Her name was Tamar. But Judah's firstborn, Er, grievously offended God and God took his life.

^8-10 So Judah told Onan, "Go and sleep with your brother's widow; it's the duty of a brother-in-law to keep your brother's line alive." But Onan knew that the child wouldn't be his, so whenever he slept with his brother's widow he spilled his semen on the ground so he wouldn't produce a child for his brother. God was much offended by what he did and also took his life.

¹¹ So Judah stepped in and told his daughter-in-law Tamar, "Live as a widow at home with your father until my son Shelah grows up." He was worried that Shelah would also end up dead, just like his brothers. So Tamar went to live with her father.

¹² Time passed. Judah's wife, Shua's daughter, died. When the time of mourning was over, Judah with his friend Hirah of Adullam went to Timnah for the sheep shearing.

^13-14 Tamar was told, "Your father-in-law has gone to Timnah to shear his sheep." She took off her widow's clothes, put on a veil to disguise herself, and sat at the entrance to Enaim which is on the road to Timnah. She realized by now that even though Shelah was grown up, she wasn't going to be married to him.

¹⁵ Judah saw her and assumed she was a prostitute since she had veiled her face. He left the road and went over to her. He said, "Let me sleep with you." He had no idea that she was his daughter-in-law.

¹⁶ She said, "What will you pay me?"

¹⁷ "I'll send you," he said, "a kid goat from the flock."

She said, "Not unless you give me a pledge until you send it."

¹⁸ "So what would you want in the way of a pledge?"

She said, "Your personal seal-and-cord and the staff you carry."

He handed them over to her and slept with her. And she got pregnant.

¹⁹ She then left and went home. She removed her veil and put her widow's clothes back on.

^20-21 Judah sent the kid goat by his friend from Adullam to recover the pledge from the woman. But he couldn't find her. He asked the men of that place, "Where's the prostitute that used to sit by the road here near Enaim?"

They said, "There's never been a prostitute here."

²² He went back to Judah and said, "I couldn't find her. The men there said there never has been a prostitute there."

²³ Judah said, "Let her have it then. If we keep looking, everyone will be poking fun at us. I kept my part of the bargain—I sent the kid goat but you couldn't find her."

²⁴ Three months or so later, Judah was told, "Your daughter-in-law has been playing the whore—and now she's a pregnant whore."

Judah yelled, "Get her out here. Burn her up!"

²⁵ As they brought her out, she sent a message to her father-in-law, "I'm pregnant by the man who owns these things. Identify them, please. Who's the owner of the seal-and-cord and the staff?"

²⁶ Judah saw they were his. He said, "She's in the right; I'm in the wrong— I wouldn't let her marry my son Shelah." He never slept with her again.

^27-30 When her time came to give birth, it turned out that there were twins in her womb. As she was giving birth, one put his hand out; the midwife tied a red thread on his hand, saying, "This one came first." But then he pulled it back and his brother came out. She said, "Oh! A breakout!" So she named him Perez (Breakout). Then his brother came out with the red thread on his hand. They named him Zerah (Bright). (Genesis 38-40, The Message)

Genesis 35-37

Jacob stumbled along in his relationship with God, occasionally getting it right (e.g., Genesis 35:1-7, 14-15), mostly getting it wrong, and still being blessed like few others with God blatantly, powerfully revealing Himself frequently (e.g. ch. 35:9-13):

God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."

God continued,

I am The Strong God.
Have children! Flourish!
A nation—a whole company of nations!—
will come from you.
Kings will come from your loins;
the land I gave Abraham and Isaac
I now give to you,
and pass it on to your descendants.
(ch. 35:10-12)

So, Jacob only occasionally got it right, mostly got it wrong. Huh. Sounds familiar. God, give me eyes to see when You show up powerfully and blatantly in my life.

¹ God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau."

^2-3 Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since."

^4-5 They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.

^6-7 Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother.

⁸ And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).

^9-10 God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)."

^11-12 God continued,

I am The Strong God.
Have children! Flourish!
A nation—a whole company of nations!—
will come from you.
Kings will come from your loins;
the land I gave Abraham and Isaac
I now give to you,
and pass it on to your descendants.

¹³ And then God was gone, ascended from the place where he had spoken with him.

^14-15 Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House).

^16-17 They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy."

¹⁸ With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).

^19-20 Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone."

^21-22 Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did.

^22-26 There were twelve sons of Jacob.
The sons by Leah:

Reuben, Jacob's firstborn

Simeon

Levi

Judah

Issachar

Zebulun.
The sons by Rachel:

Joseph

Benjamin.
The sons by Bilhah, Rachel's maid:

Dan

Naphtali.
The sons by Zilpah, Leah's maid:

Gad

Asher.
These were Jacob's sons, born to him in Paddan Aram.

^27-29 Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob. (Genesis 35-37, The Message)

Genesis 32-34

Have I mentioned that Jacob was a mess? Add these to the list of his weasly actions and outright screw-ups: even though God had explicitly promised him that He would protect and bless him on his journey back to Canaan from Haran, he panicked and split up his household in the hopes that if Esau attacked he and at least some of his family would survive (Genesis 32:1-21); and when his daughter was raped and her two brothers took revenge in a way very much in their father's mold, he was more concerned about his own reputation than about the very great wrong his daughter had suffered (ch. 34:30-31).

And yet God continued to meet him at every turn, even to the point of changing his name from Jacob (Trickster) to Israel (God-Wrestler). Did he live up to that name change? Quite honestly, no. But God still pursued him, continued to bless him, though he seemed to have deserved neither. Truly, God's heart is revealed here, His heart of grace that longs, above all else, for intimate relationship with each of us, and unfailingly continues to woo us to Himself. And for that I am immensely grateful.

^1-2 And Jacob went his way. Angels of God met him. When Jacob saw them he said, "Oh! God's Camp!" And he named the place Mahanaim (Campground).

^3-5 Then Jacob sent messengers on ahead to his brother Esau in the land of Seir in Edom. He instructed them: "Tell my master Esau this, 'A message from your servant Jacob: I've been staying with Laban and couldn't get away until now. I've acquired cattle and donkeys and sheep; also men and women servants. I'm telling you all this, my master, hoping for your approval.'"

⁶ The messengers came back to Jacob and said, "We talked to your brother Esau and he's on his way to meet you. But he has four hundred men with him."

^7-8 Jacob was scared. Very scared. Panicked, he divided his people, sheep, cattle, and camels into two camps. He thought, "If Esau comes on the first camp and attacks it, the other camp has a chance to get away."

^9-12 And then Jacob prayed, "God of my father Abraham, God of my father Isaac, God who told me, 'Go back to your parents' homeland and I'll treat you well.' I don't deserve all the love and loyalty you've shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I'm afraid he'll come and attack us all, me, the mothers and the children. You yourself said, 'I will treat you well; I'll make your descendants like the sands of the sea, far too many to count.'"

^13-16 He slept the night there. Then he prepared a present for his brother Esau from his possessions: two hundred female goats, twenty male goats, two hundred ewes and twenty rams, thirty camels with their nursing young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. He put a servant in charge of each herd and said, "Go ahead of me and keep a healthy space between each herd."

^17-18 Then he instructed the first one out: "When my brother Esau comes close and asks, 'Who is your master? Where are you going? Who owns these?' —answer him like this, 'Your servant Jacob. They are a gift to my master Esau. He's on his way.'"

^19-20 He gave the same instructions to the second servant and to the third—to each in turn as they set out with their herds: "Say 'Your servant Jacob is on his way behind us.'" He thought, "I will soften him up with the succession of gifts. Then when he sees me face-to-face, maybe he'll be glad to welcome me."

²¹ So his gifts went before him while he settled down for the night in the camp.

^22-23 But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.

^24-25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn't get the best of Jacob as they wrestled, he deliberately threw Jacob's hip out of joint.

²⁶ The man said, "Let me go; it's daybreak."

Jacob said, "I'm not letting you go 'til you bless me."

²⁷ The man said, "What's your name?"

He answered, "Jacob."

²⁸ The man said, "But no longer. Your name is no longer Jacob. From now on it's Israel (God-Wrestler); you've wrestled with God and you've come through."

²⁹ Jacob asked, "And what's your name?"

The man said, "Why do you want to know my name?" And then, right then and there, he blessed him.

³⁰ Jacob named the place Peniel (God's Face) because, he said, "I saw God face-to-face and lived to tell the story!" (Genesis 32-34, The Message)

Genesis 30-31

People change and will always, sooner or later, let us down. God does neither. Ever. Jacob, as much of a mess as he was, understood this truth. Notice what he says to Rachel and Leah (his wives) about Laban (his father-in-law):

"'I notice that your father has changed toward me; he doesn't treat me
the same as before. But the God of my father hasn't changed; he's still
with me.'" (Genesis 31:5)

Jacob still didn't think of God as his God, but he was listening to Him.

¹ When Rachel realized that she wasn't having any children for Jacob, she became jealous of her sister. She told Jacob, "Give me sons or I'll die!"

² Jacob got angry with Rachel and said, "Am I God? Am I the one who refused you babies?"

^3-5 Rachel said, "Here's my maid Bilhah. Sleep with her. Let her substitute for me so I can have a child through her and build a family." So she gave him her maid Bilhah for a wife and Jacob slept with her. Bilhah became pregnant and gave Jacob a son.

^6-8 Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).

^9-13 When Leah saw that she wasn't having any more children, she gave her maid Zilpah to Jacob for a wife. Zilpah had a son for Jacob. Leah said, "How fortunate!" and she named him Gad (Lucky). When Leah's maid Zilpah had a second son for Jacob, Leah said, "A happy day! The women will congratulate me in my happiness." So she named him Asher (Happy).

¹⁴ One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"

¹⁵ Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?"

Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples."

^16-21 When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.

^22-24 And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, "God has taken away my humiliation." She named him Joseph (Add), praying, "May God add yet another son to me."

^25-26 After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. Give me my wives and children for whom I've served you. You know how hard I've worked for you."

^27-28 Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."

^29-30 Jacob replied, "You know well what my work has meant to you and how your livestock has flourished under my care. The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn't it about time that I do something for my own family?" (Genesis 30-31, The Message)

Genesis 27-29

Jacob was a mess. He manipulated his brother to steal his brother's birthright (Genesis 25:29-34); cooperated with his mother's manipulations to steal his brother's blessing (ch. 27:1-40); and then, after God blatantly revealed Himself to him, had the audacity to put conditions on making Him his God (ch. 28:20-22)! But am I any less a mess? No; of course not. My messes just look a little different. And yet God still honored His covenant, still blessed Jacob, still called me to Himself, still promises to conform me to His Son's image.

¹ When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son."

"Yes, Father?"

^2-4 "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die."

^5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, 'Bring me some game and fix me a hearty meal so that I can eat and bless you with God's blessing before I die.'

^8-10 "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies."

^11-12 "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing."

¹³ "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats."

¹⁴ So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

^15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.

¹⁸ He went to his father and said, "My father!"

"Yes?" he said. "Which son are you?"

¹⁹ Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing."

²⁰ Isaac said, "So soon? How did you get it so quickly?"

"Because your God cleared the way for me."

²¹ Isaac said, "Come close, son; let me touch you—are you really my son Esau?"

^22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's.

^23-24 But as he was about to bless him he pressed him, "You're sure? You are my son Esau?"

"Yes. I am."

²⁵ Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.

²⁶ Then Isaac said, "Come close, son, and kiss me."

^27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son
is like the smell of the open country
blessed by God.
May God give you
of Heaven's dew
and Earth's bounty of grain and wine.
May peoples serve you
and nations honor you.
You will master your brothers,
and your mother's sons will honor you.
Those who curse you will be cursed,
those who bless you will be blessed. (Genesis 27-29, The Message)

Genesis 25-26

I so often need this reminder: "don't fear a thing because I'm with you" (Genesis 26:24). Fear has so often kept me from trusting God, and so prevented me from receiving His blessings.

^1-2 Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

³ Jokshan had Sheba and Dedan.

Dedan's descendants were the Asshurim, the Letushim, and the Leummim.

⁴ Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

^5-6 But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

^7-11 Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham's death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi. ¹² This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.

^13-16 These are the names of Ishmael's sons in the order of their births: Nebaioth, Ishmael's firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

^17-18 Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn't get along with any of their kin. ^19-20 This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

^21-23 Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her,

Two nations are in your womb,
two peoples butting heads while still in your body.
One people will overpower the other,
and the older will serve the younger.

^24-26 When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau's heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

^27-28 The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

^29-30 One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, "Give me some of that red stew—I'm starved!" That's how he came to be called Edom (Red). (Genesis 25-26, The Message)

Genesis 22-24

Wow. Even though God miraculously, beyond a shadow of a doubt, provided Isaac for Abraham and Sarah, in fulfillment of His covenant with Abraham, He still required Abraham to hold his precious son lightly: "He said, 'Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you.'" (Genesis 22:2) God is serious about being first in our lives, about us worshiping only Him, about valuing Him above all else in our lives. A sobering reminder.

¹ After all this, God tested Abraham. God said, "Abraham!"
"Yes?" answered Abraham. "I'm listening."

² He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you." ^3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you."

⁶ Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

⁷ Isaac said to Abraham his father, "Father?"

"Yes, my son."

"We have flint and wood, but where's the sheep for the burnt offering?"

⁸ Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.

^9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.

¹¹ Just then an angel of God called to him out of Heaven, "Abraham! Abraham!"

"Yes, I'm listening."

¹² "Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."

¹³ Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.

¹⁴ Abraham named that place God-Yireh (God-Sees-to-It). That's where we get the saying, "On the mountain of God, he sees to it."

^15-18 The angel of God spoke from Heaven a second time to Abraham: "I swear—God's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."

¹⁹ Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.

^20-23 After all this, Abraham got the news: "Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel." (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham's brother.

²⁴ His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah. ^1-2 Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

^3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: "I know I'm only an outsider here among you, but sell me a burial plot so that I can bury my dead decently."

^5-6 The Hittites responded, "Why, you're no mere outsider here with us, you're a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial." (Genesis 22-24, The Message)

Genesis 19-21

Oh, God; continue to woo my heart! I make such a mess of my life in following the examples of Lot and Abraham, when I fail to trust Your provision for me. But yet You always pick me up when I fail and fall, dust me off, and set me back on Your path.

Listen to Daniel Amos's Safety Net.

^1-2 The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed."

They said, "No, we'll sleep in the street."

³ But he insisted, wouldn't take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.

^4-5 Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, "Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!"

^6-8 Lot went out, barring the door behind him, and said, "Brothers, please, don't be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don't touch these men—they're my guests."

⁹ They said, "Get lost! You drop in from nowhere and now you're going to tell us how to run our lives. We'll treat you worse than them!" And they charged past Lot to break down the door.

^10-11 But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.

^12-13 The two men said to Lot, "Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We're going to destroy this place. The outcries of victims here to God are deafening; we've been sent to blast this place into oblivion."

¹⁴ Lot went out and warned the fiancés of his daughters, "Evacuate this place; God is about to destroy this city!" But his daughters' would-be husbands treated it as a joke.

¹⁵ At break of day, the angels pushed Lot to get going, "Hurry. Get your wife and two daughters out of here before it's too late and you're caught in the punishment of the city."

^16-17 Lot was dragging his feet. The men grabbed Lot's arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, "Now run for your life! Don't look back! Don't stop anywhere on the plain—run for the hills or you'll be swept away."

^18-20 But Lot protested, "No, masters, you can't mean it! I know that you've taken a liking to me and have done me an immense favor in saving my life, but I can't run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It's a small town, hardly anything to it. Let me escape there and save my life—it's a mere wide place in the road."

^21-22 "All right, Lot. If you insist. I'll let you have your way. And I won't stamp out the town you've spotted. But hurry up. Run for it! I can't do anything until you get there." That's why the town was called Zoar, that is, Smalltown.

²³ The sun was high in the sky when Lot arrived at Zoar.

^24-25 Then God rained brimstone and fire down on Sodom and Gomorrah— a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.

²⁶ But Lot's wife looked back and turned into a pillar of salt.

^27-28 Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.

²⁹ And that's the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

³⁰ Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters. (Genesis 19-21, The Message)

Genesis 16-18

What a mess I make of my life when I think I need to "help" God and take matters into my own hands instead of waiting for His perfect provision for me. Sarah, Abraham, and Hagar certainly learned this truth the hard way. But, even in the hard consequences for their sin, God still blessed them. Hagar got a glimpse of "God-Alive-Sees-Me" (Gen. 16:13-14), and God kept His covenant with Abraham (and Sarah) to make a nation for whom He would be their God (17:8). He accomplishes His purposes for us in spite of us.

^1-2 Sarai, Abram's wife, hadn't yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, "God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.

^3-4 So Sarai, Abram's wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.

⁵ Sarai told Abram, "It's all your fault that I'm suffering this abuse. I put my maid in bed with you and the minute she knows she's pregnant, she treats me like I'm nothing. May God decide which of us is right."

⁶ "You decide," said Abram. "Your maid is your business."

Sarai was abusive to Hagar and Hagar ran away.

^7-8 An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, "Hagar, maid of Sarai, what are you doing here?"

She said, "I'm running away from Sarai my mistress."

^9-12 The angel of God said, "Go back to your mistress. Put up with her abuse." He continued, "I'm going to give you a big family, children past counting.

From this pregnancy, you'll get a son: Name him Ishmael;
for God heard you, God answered you.
He'll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family."

¹³ She answered God by name, praying to the God who spoke to her, "You're the God who sees me!

"Yes! He saw me; and then I saw him!"

¹⁴ That's how that desert spring got named "God-Alive-Sees-Me Spring." That spring is still there, between Kadesh and Bered.

^15-16 Hagar gave Abram a son. Abram named him Ishmael. Abram was eighty-six years old when Hagar gave him his son, Ishmael. ^1-2 When Abram was ninety-nine years old, God showed up and said to him, "I am The Strong God, live entirely before me, live to the hilt! I'll make a covenant between us and I'll give you a huge family."

^3-8 Overwhelmed, Abram fell flat on his face.

Then God said to him, "This is my covenant with you: You'll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that 'I'm making you the father of many nations.' I'll make you a father of fathers—I'll make nations from you, kings will issue from you. I'm establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I'm giving you and your descendants this land where you're now just camping, this whole country of Canaan, to own forever. And I'll be their God."

^9-14 God continued to Abraham, "And you: You will honor my covenant, you and your descendants, generation after generation. This is the covenant that you are to honor, the covenant that pulls in all your descendants: Circumcise every male. Circumcise by cutting off the foreskin of the penis; it will be the sign of the covenant between us. Every male baby will be circumcised when he is eight days old, generation after generation—this includes house-born slaves and slaves bought from outsiders who are not blood kin. Make sure you circumcise both your own children and anyone brought in from the outside. That way my covenant will be cut into your body, a permanent mark of my permanent covenant. An uncircumcised male, one who has not had the foreskin of his penis cut off, will be cut off from his people—he has broken my covenant." (Genesis 16-18, The Message)

Genesis 12-15

I think I'm on the brink of God doing much in my life these days, so God's words to Abram resonate today: "'Don't be afraid, Abram. I'm your shield. Your reward will be grand!'"

¹ God told Abram: "Leave your country, your family, and your father's home for a land that I will show you.

^2-3 I'll make you a great nation
and bless you.
I'll make you famous;
you'll be a blessing.
I'll bless those who bless you;
those who curse you I'll curse.
All the families of the Earth
will be blessed through you."

^4-6 So Abram left just as God said, and Lot left with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai and his nephew Lot with him, along with all the possessions and people they had gotten in Haran, and set out for the land of Canaan and arrived safe and sound.

Abram passed through the country as far as Shechem and the Oak of Moreh. At that time the Canaanites occupied the land.

⁷ God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.

⁸ He moved on from there to the hill country east of Bethel and pitched his tent between Bethel to the west and Ai to the east. He built an altar there and prayed to God.

⁹ Abram kept moving, steadily making his way south, to the Negev.

^10-13 Then a famine came to the land. Abram went down to Egypt to live; it was a hard famine. As he drew near to Egypt, he said to his wife, Sarai, "Look. We both know that you're a beautiful woman. When the Egyptians see you they're going to say, 'Aha! That's his wife!' and kill me. But they'll let you live. Do me a favor: tell them you're my sister. Because of you, they'll welcome me and let me live."

^14-15 When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh's princes raved over her to Pharaoh. She was taken to live with Pharaoh.

^16-17 Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram's wife Sarai; everybody in the palace got seriously sick.

^18-19 Pharaoh called for Abram, "What's this that you've done to me? Why didn't you tell me that she's your wife? Why did you say, 'She's my sister' so that I'd take her as my wife? Here's your wife back—take her and get out!"

²⁰ Pharaoh ordered his men to get Abram out of the country. They sent him and his wife and everything he owned on their way. ^1-2 So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.

^3-4 He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God.

^5-7 Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn't support both of them; they had too many possessions. They couldn't both live there—quarrels broke out between Abram's shepherds and Lot's shepherds. The Canaanites and Perizzites were also living on the land at the time.

^8-9 Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left." (Genesis 12-15, The Message)

Job 40-42

I think God had a dual purpose in allowing the evil one to wreak such havoc in Job's life: to prove to the enemy of our souls how righteous Job was, and to develop an even more intimate relationship with Job.

I admit I once lived by rumors of you;
now I have it all firsthand—from my own eyes and ears!
I'm sorry—forgive me. I'll never do that again, I promise!
I'll never again live on crusts of hearsay, crumbs of rumor.

After God had finished addressing Job, he turned to Eliphaz the Temanite and said, "I've had it with you and your two friends. I'm fed up! You haven't been honest either with me or about me—not the way my friend Job has." (41:5-7)

Had Job followed his friends' horrid advice to ignore his anger and frustration toward God, he likely would never have experienced the level of intimate worship detailed here.

^1-2God then confronted Job directly: "Now what do you have to say for yourself?
Are you going to haul me, the Mighty One, into court and press charges?" ^3-5 Job answered:

"I'm speechless, in awe—words fail me.
I should never have opened my mouth!
I've talked too much, way too much.
I'm ready to shut up and listen." ^6-7 God addressed Job next from the eye of the storm, and this is what he said:

"I have some more questions for you,
and I want straight answers.

^8-14 "Do you presume to tell me what I'm doing wrong?
Are you calling me a sinner so you can be a saint?
Do you have an arm like my arm?
Can you shout in thunder the way I can?
Go ahead, show your stuff.
Let's see what you're made of, what you can do.
Unleash your outrage.
Target the arrogant and lay them flat.
Target the arrogant and bring them to their knees.
Stop the wicked in their tracks—make mincemeat of them!
Dig a mass grave and dump them in it—
faceless corpses in an unmarked grave.
I'll gladly step aside and hand things over to you—
you can surely save yourself with no help from me!

^15-24 "Look at the land beast, Behemoth. I created him as well as you.
Grazing on grass, docile as a cow—
Just look at the strength of his back,
the powerful muscles of his belly.
His tail sways like a cedar in the wind;
his huge legs are like beech trees.
His skeleton is made of steel,
every bone in his body hard as steel.
Most magnificent of all my creatures,
but I still lead him around like a lamb!
The grass-covered hills serve him meals,
while field mice frolic in his shadow.
He takes afternoon naps under shade trees,
cools himself in the reedy swamps,
Lazily cool in the leafy shadows
as the breeze moves through the willows.
And when the river rages he doesn't budge,
stolid and unperturbed even when the Jordan goes wild.
But you'd never want him for a pet—
you'd never be able to housebreak him!" (Job 40-42, The Message)

Job 38-39

Unlike Job's friends, God was incredibly gracious in allowing Job to pour out his heart to Him before He spoke. Until he had fully expressed his frustration with God, I don't think Job would have even been able to hear, much less receive, what God needed to say to him to begin to heal his broken heart.

¹ And now, finally, God answered Job from the eye of a violent storm. He said:

^2-11 "Why do you confuse the issue?
Why do you talk without knowing what you're talking about?
Pull yourself together, Job!
Up on your feet! Stand tall!
I have some questions for you,
and I want some straight answers.
Where were you when I created the earth?
Tell me, since you know so much!
Who decided on its size? Certainly you'll know that!
Who came up with the blueprints and measurements?
How was its foundation poured,
and who set the cornerstone,
While the morning stars sang in chorus
and all the angels shouted praise?
And who took charge of the ocean
when it gushed forth like a baby from the womb?
That was me! I wrapped it in soft clouds,
and tucked it in safely at night.
Then I made a playpen for it,
a strong playpen so it couldn't run loose,
And said, 'Stay here, this is your place.
Your wild tantrums are confined to this place.'

^12-15 "And have you ever ordered Morning, 'Get up!'
told Dawn, 'Get to work!'
So you could seize Earth like a blanket
and shake out the wicked like cockroaches?
As the sun brings everything to light,
brings out all the colors and shapes,
The cover of darkness is snatched from the wicked—
they're caught in the very act!

^16-18 "Have you ever gotten to the true bottom of things,
explored the labyrinthine caves of deep ocean?
Do you know the first thing about death?
Do you have one clue regarding death's dark mysteries?
And do you have any idea how large this earth is?
Speak up if you have even the beginning of an answer.

^19-21 "Do you know where Light comes from
and where Darkness lives
So you can take them by the hand
and lead them home when they get lost?
Why, of course you know that.
You've known them all your life,
grown up in the same neighborhood with them!

^22-30 "Have you ever traveled to where snow is made,
seen the vault where hail is stockpiled,
The arsenals of hail and snow that I keep in readiness
for times of trouble and battle and war?
Can you find your way to where lightning is launched,
or to the place from which the wind blows?
Who do you suppose carves canyons
for the downpours of rain, and charts
the route of thunderstorms
That bring water to unvisited fields,
deserts no one ever lays eyes on,
Drenching the useless wastelands
so they're carpeted with wildflowers and grass?
And who do you think is the father of rain and dew,
the mother of ice and frost?
You don't for a minute imagine
these marvels of weather just happen, do you? (Job 38-39, The Message)

Job 35-37

Oh, Elihu! I think you meant well, and there was much truth in what you said to Job, but you have such a limited understanding of God! Of course He is the majestic Creator, and only He is worthy of our worship. But the crux of your error is blatant in these words:

People are arrogantly indifferent to God—
until, of course, they're in trouble,
and then God is indifferent to them.
(Job 35:12-13)

Wrong! God is never indifferent to anyone, because His image (the imago Dei) resides in each one of us and He created us for relationship with Him. When Elihu urges Job to cease his questioning of God and His motives for allowing such intense suffering, he in essence urges Job to turn away from God, and to diminish relationship with Him. Remaining engaged with God in the midst of heart-wrenching times is honest pursuit of Him and, I believe, pleases Him infinitely more than shutting down and denying our emotions.

^1-3 Elihu lit into Job again: "Does this kind of thing make any sense?
First you say, 'I'm perfectly innocent before God.'
And then you say, 'It doesn't make a bit of difference
whether I've sinned or not.'

^4-8 "Well, I'm going to show you
that you don't know what you're talking about,
neither you nor your friends.
Look up at the sky. Take a long hard look.
See those clouds towering above you?
If you sin, what difference could that make to God?
No matter how much you sin, will it matter to him?
Even if you're good, what would God get out of that?
Do you think he's dependent on your accomplishments?
The only ones who care whether you're good or bad
are your family and friends and neighbors.
God's not dependent on your behavior.

^9-15 "When times get bad, people cry out for help.
They cry for relief from being kicked around,
But never give God a thought when things go well,
when God puts spontaneous songs in their hearts,
When God sets out the entire creation as a science classroom,
using birds and beasts to teach wisdom.
People are arrogantly indifferent to God—
until, of course, they're in trouble,
and then God is indifferent to them.
There's nothing behind such prayers except panic;
the Almighty pays them no mind.
So why would he notice you
just because you say you're tired of waiting to be heard,
Or waiting for him to get good and angry
and do something about the world's problems?

¹⁶ "Job, you talk sheer nonsense—
nonstop nonsense!" ^1-4 Here Elihu took a deep breath, but kept going: "Stay with me a little longer. I'll convince you.
There's still more to be said on God's side.
I learned all this firsthand from the Source;
everything I know about justice I owe to my Maker himself.
Trust me, I'm giving you undiluted truth;
believe me, I know these things inside and out. (Job 35-37, The Message)

Job 32-34

There is some truth in what Job's friends had to say. The problem is that it was misapplied. They made incorrect assumptions about what was going on in Job's life and heart, and so completely misjudged his relationship with God. When friends are hurting, it's best to show up and shut up!

^1-5 Job's three friends now fell silent. They were talked out, stymied because Job wouldn't budge an inch—wouldn't admit to an ounce of guilt. Then Elihu lost his temper. (Elihu was the son of Barakel the Buzite from the clan of Ram.) He blazed out in anger against Job for pitting his righteousness against God's. He was also angry with the three friends because they had neither come up with an answer nor proved Job wrong. Elihu had waited with Job while they spoke because they were all older than he. But when he saw that the three other men had exhausted their arguments, he exploded with pent-up anger.

^6-10 This is what Elihu, son of Barakel the Buzite, said:

"I'm a young man,
and you are all old and experienced.
That's why I kept quiet
and held back from joining the discussion.
I kept thinking, 'Experience will tell.
The longer you live, the wiser you become.'
But I see I was wrong—it's God's Spirit in a person,
the breath of the Almighty One, that makes wise human insight possible.
The experts have no corner on wisdom;
getting old doesn't guarantee good sense.
So I've decided to speak up. Listen well!
I'm going to tell you exactly what I think.

^11-14 "I hung on your words while you spoke,
listened carefully to your arguments.
While you searched for the right words,
I was all ears.
And now what have you proved? Nothing.
Nothing you say has even touched Job.
And don't excuse yourselves by saying, 'We've done our best.
Now it's up to God to talk sense into him.'
Job has yet to contend with me.
And rest assured, I won't be using your arguments!

^15-22 "Do you three have nothing else to say?
Of course you don't! You're total frauds!
Why should I wait any longer,
now that you're stopped dead in your tracks?
I'm ready to speak my piece. That's right!
It's my turn—and it's about time!
I've got a lot to say,
and I'm bursting to say it.
The pressure has built up, like lava beneath the earth.
I'm a volcano ready to blow.
I have to speak—I have no choice.
I have to say what's on my heart,
And I'm going to say it straight—
the truth, the whole truth, and nothing but the truth.
I was never any good at bootlicking;
my Maker would make short work of me if I started in now!" ^1-4"So please, Job, hear me out, honor me by listening to me.
What I'm about to say
has been carefully thought out.
I have no ulterior motives in this;
I'm speaking honestly from my heart.
The Spirit of God made me what I am,
the breath of God Almighty gave me life! ^5-7 "And if you think you can prove me wrong, do it.
Lay out your arguments. Stand up for yourself!
Look, I'm human—no better than you;
we're both made of the same kind of mud.
So let's work this through together;
don't let my aggressiveness overwhelm you. (Job 32-34, The Message)

Job 29-31

It's amazing what a difference knowing one's true self (i.e., who God made one to be) can make. I think Job did, which is why he could make the statements he did about having been steadfastly, consistently upright in God's sight. Me? Not so much…yet. I've had glimpses of the affirmation he seems to have enjoyed for most of his life. What must it be like to have that be the norm? So I pray and press into the sometimes sweet, often difficult process of God revealing the "true me."

^1-6 Job now resumed his response: "Oh, how I long for the good old days,
when God took such very good care of me.
He always held a lamp before me
and I walked through the dark by its light.
Oh, how I miss those golden years
when God's friendship graced my home,
When the Mighty One was still by my side
and my children were all around me,
When everything was going my way,
and nothing seemed too difficult.

^7-20 "When I walked downtown
and sat with my friends in the public square,
Young and old greeted me with respect;
I was honored by everyone in town.
When I spoke, everyone listened;
they hung on my every word.
People who knew me spoke well of me;
my reputation went ahead of me.
I was known for helping people in trouble
and standing up for those who were down on their luck.
The dying blessed me,
and the bereaved were cheered by my visits.
All my dealings with people were good.
I was known for being fair to everyone I met.
I was eyes to the blind
and feet to the lame,
Father to the needy,
and champion of abused aliens.
I grabbed street thieves by the scruff of the neck
and made them give back what they'd stolen.
I thought, 'I'll die peacefully in my own bed,
grateful for a long and full life,
A life deep-rooted and well-watered,
a life limber and dew-fresh,
My soul suffused with glory
and my body robust until the day I die.'

^21-25 "Men and women listened when I spoke,
hung expectantly on my every word.
After I spoke, they'd be quiet,
taking it all in.
They welcomed my counsel like spring rain,
drinking it all in.
When I smiled at them, they could hardly believe it;
their faces lit up, their troubles took wing!
I was their leader, establishing the mood
and setting the pace by which they lived.
Where I led, they followed." (Job 29-31, The Message)

Job 24-28

Job was incredibly ticked at and confused about his circumstances, but, even in the midst of wondering where God was, he still recognized what was true about God:

"God alone knows the way to Wisdom,
he knows the exact place to find it.
He knows where everything is on earth,
he sees everything under heaven.
After he commanded the winds to blow
and measured out the waters,
Arranged for the rain
and set off explosions of thunder and lightning,
He focused on Wisdom,
made sure it was all set and tested and ready.
Then he addressed the human race: 'Here it is!
Fear-of-the-Lord—that's Wisdom,
and Insight means shunning evil.'"
(Job 28:23-28)

^1-12"But if Judgment Day isn't hidden from the Almighty, why are we kept in the dark?
There are people out there getting by with murder—
stealing and lying and cheating.
They rip off the poor
and exploit the unfortunate,
Push the helpless into the ditch,
bully the weak so that they fear for their lives.
The poor, like stray dogs and cats,
scavenge for food in back alleys.
They sort through the garbage of the rich,
eke out survival on handouts.
Homeless, they shiver through cold nights on the street;
they've no place to lay their heads.
Exposed to the weather, wet and frozen,
they huddle in makeshift shelters.
Nursing mothers have their babies snatched from them;
the infants of the poor are kidnapped and sold.
They go about patched and threadbare;
even the hard workers go hungry.
No matter how backbreaking their labor,
they can never make ends meet.
People are dying right and left, groaning in torment.
The wretched cry out for help
and God does nothing, acts like nothing's wrong!

^13-17 "Then there are those who avoid light at all costs,
who scorn the light-filled path.
When the sun goes down, the murderer gets up—
kills the poor and robs the defenseless.
Sexual predators can't wait for nightfall,
thinking, 'No one can see us now.'
Burglars do their work at night,
but keep well out of sight through the day.
They want nothing to do with light.
Deep darkness is morning for that bunch;
they make the terrors of darkness their companions in crime.

^18-25 "They are scraps of wood floating on the water—
useless, cursed junk, good for nothing.
As surely as snow melts under the hot, summer sun,
sinners disappear in the grave.
The womb has forgotten them, worms have relished them—
nothing that is evil lasts.
Unscrupulous,
they prey on those less fortunate.
However much they strut and flex their muscles,
there's nothing to them. They're hollow.
They may have an illusion of security,
but God has his eye on them.
They may get their brief successes,
but then it's over, nothing to show for it.
Like yesterday's newspaper,
they're used to wrap up the garbage.
You're free to try to prove me a liar,
but you won't be able to do it." (Job 24-28, The Message)

Job 21-23

And yet, He desires increasingly intimate relationship with me–with me!

But he is singular and sovereign. Who can argue with him?
He does what he wants, when he wants to.
He'll complete in detail what he's decided about me,
and whatever else he determines to do.
Is it any wonder that I dread meeting him?
Whenever I think about it, I get scared all over again.
God makes my heart sink!
God Almighty gives me the shudders!
(Job 23:13-16)

^1-3Job replied: "Now listen to me carefully, please listen,
at least do me the favor of listening.
Put up with me while I have my say—
then you can mock me later to your heart's content.

^4-16 "It's not you I'm complaining to—it's God.
Is it any wonder I'm getting fed up with his silence?
Take a good look at me. Aren't you appalled by what's happened?
No! Don't say anything. I can do without your comments.
When I look back, I go into shock,
my body is racked with spasms.
Why do the wicked have it so good,
live to a ripe old age and get rich?
They get to see their children succeed,
get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
they never experience God's disciplining rod.
Their bulls breed with great vigor
and their cows calve without fail.
They send their children out to play
and watch them frolic like spring lambs.
They make music with fiddles and flutes,
have good times singing and dancing.
They have a long life on easy street,
and die painlessly in their sleep.
They say to God, 'Get lost!
We've no interest in you or your ways.
Why should we have dealings with God Almighty?
What's there in it for us?'
But they're wrong, dead wrong—they're not gods.
It's beyond me how they can carry on like this!

^17-21 "Still, how often does it happen that the wicked fail,
or disaster strikes,
or they get their just deserts?
How often are they blown away by bad luck?
Not very often.
You might say, 'God is saving up the punishment for their children.'
I say, 'Give it to them right now so they'll know what
they've done!'
They deserve to experience the effects of their evil,
feel the full force of God's wrath firsthand.
What do they care what happens to their families
after they're safely tucked away in the grave? ^22-26 "But who are we to tell God how to run his affairs?
He's dealing with matters that are way over our heads.
Some people die in the prime of life,
with everything going for them—
fat and sassy.
Others die bitter and bereft,
never getting a taste of happiness.
They're laid out side by side in the cemetery,
where the worms can't tell one from the other. (Job 21-23, The Message)

Job 17-20

Job, the most materially blessed man in his neighborhood, has lost very nearly everything. His material resources? Gone. His children? Gone. His wife's encouragement and support? Gone. His friends' patience? Gone. He begins to despair of even hope. Yet he still clings (barely, by his fingernails, perhaps; but still he clings!) to God, Whom he knows in the core of his being:

Still, I know that God lives—the One who gives me back my life—
and eventually he'll take his stand on earth.
And I'll see him—even though I get skinned alive!—
see God myself, with my very own eyes.
Oh, how I long for that day!
(Job 19: 24-27)

Listen to Handel's Messiah, I Know That My Redeemer Liveth

^1-2 "My spirit is broken,

my days used up,

my grave dug and waiting.
See how these mockers close in on me?
How long do I have to put up with their insolence?

^3-5 "O God, pledge your support for me.
Give it to me in writing, with your signature.
You're the only one who can do it!
These people are so useless!
You know firsthand how stupid they can be.
You wouldn't let them have the last word, would you?
Those who betray their own friends
leave a legacy of abuse to their children.

^6-8 "God, you've made me the talk of the town—
people spit in my face;
I can hardly see from crying so much;
I'm nothing but skin and bones.
Decent people can't believe what they're seeing;
the good-hearted wake up and insist I've given up on God.

⁹ "But principled people hold tight, keep a firm grip on life,
sure that their clean, pure hands will get stronger and stronger!

^10-16 "Maybe you'd all like to start over,
to try it again, the bunch of you.
So far I haven't come across one scrap
of wisdom in anything you've said.
My life's about over. All my plans are smashed,
all my hopes are snuffed out—
My hope that night would turn into day,
my hope that dawn was about to break.
If all I have to look forward to is a home in the graveyard,
if my only hope for comfort is a well-built coffin,
If a family reunion means going six feet under,
and the only family that shows up is worms,
Do you call that hope?
Who on earth could find any hope in that?
No. If hope and I are to be buried together,
I suppose you'll all come to the double funeral!" ^1-4 Bildad from Shuhah chimed in: "How monotonous these word games are getting!
Get serious! We need to get down to business.
Why do you treat your friends like slow-witted animals?
You look down on us as if we don't know anything.
Why are you working yourself up like this?
Do you want the world redesigned to suit you?
Should reality be suspended to accommodate you? (Job 17-20, The Message)

Job 14-16

Homesick with longing for the creature you made,
you'll call—and I'll answer!
You'll watch over every step I take,
but you won't keep track of my missteps.
My sins will be stuffed in a sack
and thrown into the sea—sunk in deep ocean.
(Job 14:15-17)

What a picture of God's heart toward each of us! He is homesick with longing for the creatures He has made. No wonder He pursues us so doggedly, so faithfully, so gently, so passionately. He will reveal our true selves and render powerless the false selves we so foolishly cooperate with the Enemy in nurturing. Alleluia!

^1-17"We're all adrift in the same boat:
too few days, too many troubles.
We spring up like wildflowers in the desert and then wilt,
transient as the shadow of a cloud.
Do you occupy your time with such fragile wisps?
Why even bother hauling me into court?
There's nothing much to us to start with;
how do you expect us to amount to anything?
Mortals have a limited life span.
You've already decided how long we'll live—
you set the boundary and no one can cross it.
So why not give us a break? Ease up!
Even ditchdiggers get occasional days off.
For a tree there is always hope.
Chop it down and it still has a chance—
its roots can put out fresh sprouts.
Even if its roots are old and gnarled,
its stump long dormant,
At the first whiff of water it comes to life,
buds and grows like a sapling.
But men and women? They die and stay dead.
They breathe their last, and that's it.
Like lakes and rivers that have dried up,
parched reminders of what once was,
So mortals lie down and never get up,
never wake up again—never.
Why don't you just bury me alive,
get me out of the way until your anger cools?
But don't leave me there!
Set a date when you'll see me again.
If we humans die, will we live again? That's my question.
All through these difficult days I keep hoping,
waiting for the final change—for resurrection!
Homesick with longing for the creature you made,
you'll call—and I'll answer!
You'll watch over every step I take,
but you won't keep track of my missteps.
My sins will be stuffed in a sack
and thrown into the sea—sunk in deep ocean.

^18-22 "Meanwhile, mountains wear down
and boulders break up,
Stones wear smooth
and soil erodes,
as you relentlessly grind down our hope.
You're too much for us.
As always, you get the last word.
We don't like it and our faces show it,
but you send us off anyway.
If our children do well for themselves, we never know it;
if they do badly, we're spared the hurt.
Body and soul, that's it for us—
a lifetime of pain, a lifetime of sorrow." (Job 14-16, The Message)

Job 10-13

Even though Job's words to both God and his friend Zophar are overwhelmingly full of deep, raw pain, his love for and worship of his God still manage to peek through:

"You made me like a handcrafted piece of pottery—
and now are you going to smash me to pieces?
Don't you remember how beautifully you worked my clay?
Will you reduce me now to a mud pie?
Oh, that marvel of conception as you stirred together
semen and ovum—
What a miracle of skin and bone,
muscle and brain!
You gave me life itself, and incredible love.
You watched and guarded every breath I took.
(Job 10:8-12)

¹ "I can't stand my life—I hate it! I'm putting it all out on the table, all the bitterness of my life—I'm holding back nothing."

^2-7 Job prayed:

"Here's what I want to say:
Don't, God, bring in a verdict of guilty
without letting me know the charges you're bringing.
How does this fit into what you once called 'good'—
giving me a hard time, spurning me,
a life you shaped by your very own hands,
and then blessing the plots of the wicked?
You don't look at things the way we mortals do.
You're not taken in by appearances, are you?
Unlike us, you're not working against a deadline.
You have all eternity to work things out.
So what's this all about, anyway—this compulsion
to dig up some dirt, to find some skeleton in my closet?
You know good and well I'm not guilty.
You also know no one can help me.

^8-12 "You made me like a handcrafted piece of pottery—
and now are you going to smash me to pieces?
Don't you remember how beautifully you worked my clay?
Will you reduce me now to a mud pie?
Oh, that marvel of conception as you stirred together
semen and ovum—
What a miracle of skin and bone,
muscle and brain!
You gave me life itself, and incredible love.
You watched and guarded every breath I took.

^13-17 "But you never told me about this part.
I should have known that there was more to it—
That if I so much as missed a step, you'd notice and pounce,
wouldn't let me get by with a thing.
If I'm truly guilty, I'm doomed.
But if I'm innocent, it's no better—I'm still doomed.
My belly is full of bitterness.
I'm up to my ears in a swamp of affliction.
I try to make the best of it, try to brave it out,
but you're too much for me,
relentless, like a lion on the prowl.
You line up fresh witnesses against me.
You compound your anger
and pile on the grief and pain!

^18-22 "So why did you have me born?
I wish no one had ever laid eyes on me!
I wish I'd never lived—a stillborn,
buried without ever having breathed.
Isn't it time to call it quits on my life?
Can't you let up, and let me smile just once
Before I die and am buried,
before I'm nailed into my coffin, sealed in the ground,
And banished for good to the land of the dead,
blind in the final dark?" ^1-6Now it was the turn of Zophar from Naamath: "What a flood of words! Shouldn't we put a stop to it?
Should this kind of loose talk be permitted?
Job, do you think you can carry on like this and we'll say nothing?
That we'll let you rail and mock and not step in?
You claim, 'My doctrine is sound
and my conduct impeccable.'
How I wish God would give you a piece of his mind,
tell you what's what!
I wish he'd show you how wisdom looks from the inside,
for true wisdom is mostly 'inside.'
But you can be sure of this,
you haven't gotten half of what you deserve. (Job 10-13, The Message)